Category: Indiana History Time Line

Sample Chapter 
Indiana’s Timeless Tales  – The Indiana Territory – Book 1
Moravians Approve Mission to the Delaware
August 15, 1800 – Moravians Approve Mission to the Delaware
In August 1800 the Moravians approved the mission to the Lenape that lived in the White River Region.
History of the Mission
The call to the Moravians to establish a mission among the Delaware had originated from an old Delaware Indian named Isaac. Isaac had been among the survivors of the Gnadenhutten Massacre, which had taken place in 1782.
Gnadenhutten Massacre
The Moravians had established three settlements in what is now southeaster Ohio along and in the region of the Muskingum River in 1772. These settlements were Gnadenhutten, Schoenbrunn and Salem. Many natives in this region listened to the Moravian missionaries, which had included Heckewelder and David Zeisburger, and converted to Christianity. During the Revolutionary War these peaceful natives, many of whom belonged to the Delaware tribe, stayed neutral in the war. The British had managed to recruit most of the other tribes to their cause. The British and the unconverted tribes distrusted the Moravian converts. The British removed the native residents of Gnadenhutten in 1781 and imprisoned them near Detroit. After removing them the British destroyed all the cabins and other improvements to the land that the natives had accomplished.  The British allowed about a hundred to return in the fall to harvest their crops. These Delaware resettled the town, however in March a band of Pennsylvania militia that had entered the area looking for Indians that had been conducting raids in that state found the Delaware. They mistook them for the Indians that had been raiding and murdered ninety-six Delaware in an incident that has become known as the Gnadenhutten Massacre on March 8, 1782.
Fled to Woapicamikunk 
Some of the survivors of Gnadenhutten fled to Woapicamikunk to live among other Delaware that had settled on the region. Some of these had reverted to the native beliefs of the Delaware, however some remained converted to Christianity. Isaac, now an old man, was one of these. Isaac had heard that David Zeisberger, who had founded the three missions in Ohio, had established another mission among the Indians at Goshen, Ohio in 1798. Isaac was too old to make the 16 day journey to Goshen, however he prevailed upon other tribal members to travel to Goshen and talk to the missionaries. Delaware Chief Tedpachxit decided to send a communication to the Moravians.
Tedpachxit
Historical lore indicates that Tedpachxit was a small man, however he was a proficient warrior. An incident that took place after St. Clair’s massacre had Tedpachxit at an event in which several American officers were present. When one of the generals heard mention of Tedpachxit, he asked “who the devil is Tedpachxit,” who thereupon strode over to the general and shook a string that had 27 dried human tongues strung on it and shook it in his face. Thus, he introduced himself to the general, saying, “He know me now.” Tedpachxit had later been Christianized and had been a part of Zeisberger’ s mission in Ohio. Tedpachxit had led a band of Delaware into the region around the White River near what is now east central Indiana and established 6 towns. The largest town they called Woapicamikunk, or “Place of the Chestnut Trees.” Tedpachxit, at Isaac’s urging, sent a message to Zeisberger, at Goshen sometime in 1797.
Delegation
The Moravians sent a deputation to the village on the White River with the mission of finding out if the Lenape really wanted a Moravian mission. After their arrival they spoke with Tedpachxit and asked him if the Lenape were willing to host the missionaries. The Lenape chief Pachgantschihilas, also known as Buckongahelas, happened to be present. He inquired the source of the message. The members of the delegation told him that it was a member of their tribe that had formerly lived among the Moravians. Pachgantschihilas advised them to disregard the message, that if the Lenape had sent them a message, the messenger would be accompanied by a string of wampum. The delegation returned to the Moravians with this message. The Moravians at Goshen allowed the matter to rest.
Buckongahelas (c. 1720 – May 1805) 
Native to present day Delaware, Buckongahelas was also known as Pachgantschihilas and Petchnanalas. The name means “fulfiller” or “one who succeeds in all he undertakes.” “fulfiller” or “one who succeeds in all he undertakes.” Bu-kon-ge-he-las means “Giver of Presents.” Pressure from white settlers forced the tribe to move west, some think to Buckhannon in Upshur County, West Virginia. Historical lore suggests that present day Buckhannon, West Virginia and the Buckhannon River’s names derive from that of the Delaware Chief. During their sojourn in the area  Captain William White shot and killed  Buckongahelas’ son, Mahonegon. A Boy Scout camp in the Buckhannon area bears the name of Mahonegon. At the beginning of the Revolutionary War Buckongahelas was associated with the Lenape chief White Eyes, who became allied with the Americans. Buckongahelas broke away and joined with Blue Jacket in the Ohio Country. During this time he visited with the Moravian Delaware, who had converted to Christianity, at Gnadenhütten, Ohio. During his visit he gave what John Heckeweller termed, a speech that was given “with ease and an eloquence not to be imitated.” In the speech he warned the natives that the Americans would kill them if they got in their path and it would not matter if they were Christians. Eleven months after the speech, militia men from Pennsylvania did kill them in an incident known as the Gnadenhütten massacre in 1782. Buckongahelas was associated with Miami Chief Little Turtle and quite active during the Northwest Indian War and a member of the Northwest Indian Confederacy. He had participated in many raids against the settlers. He fought at St. Clair’s Defeat and at the Battle of Fallen Timbers. Buckongahelas signed the Treaty of Greenville for the Lenape. He later moved his tribe into the area now known as Muncie, Indiana along the White River. He signed the 1803 Treaty of Fort Wayne and the 1804 Treaty of Vincennes. Buckongahelas died the following year, near Muncie, Indiana. A 650 pound bronze statue honors him at Buckhannon’s Jawbone Run Park in Buckhannon, West Virginia.
Chief Hockingpomsga Visits Goshen
Lenape Chief Hockingpomsga visited Goshen on May 5, 1799. The Moravian missionaries were absent at the time of his visit, thus Lenape Chief William Henry Gelelemend spent time with the chief. During their activities Gelelemend mentioned that the respected Lenape Chief Netawatwes had been instrumental in bringing members of the various tribes into the mission established by the Moravians at Schoenbrunn Village, which was the first Moravian mission in what would become Ohio. Indeed, it had been Netawatwes that had initially invited the Moravians to establish a mission at the site and one of his fervent wishes was that the Lenape adopt the religion. Hockingpomsga was opposed to the missions, however respect for the venerated chief led him to carry the invitation to the Lenape to come to Goshen to hear the Word.
Chief Hockingpomsga 
The author has been unable to uncover much information about Chief Hockingpomsga other than that he lived in a village that bore his name, Hockingpomsga’s Town. local historians believe that this village was on the banks of the White River near Priest Ford Road southwest of Yorktown, Indiana. Priest Ford Road connects Indiana State Road 32 with County Line Road 165 S.
Invitation Extended
In April 1800 a messenger, Tulpe Najundam, brought a message from the Lenape living along the White River extending an invitation for the Lenape living in Goshen to come and live with them in a large tract of land near their village of Woapicamikunk that they had available. The original message sent to the Lenape living along the White River had in no way indicated that the Goshen Lenape would consider moving away from their lands. Tulpe Najundam indicated that the chiefs had suspected that the Goshen Lenape would not wish to move, but had set aside the land any way in hopes that they would accept and move anyway.
Unwilling to Move
The Goshen Lenape were quite satisfied with their situation and were unwilling to move. The Moravian missionaries at Goshen knew this and had no illusions about the reasons for the chiefs of the White River Lenape to extend the invitations. It was rumored that many of the Christianized Lenape living along the White River wished to return to the missions in Ohio. The missionaries felt that the invitation, which the chiefs knew would include the missionaries, was to prevent any more Lenape from leaving the White River and to perhaps bolster the numbers of the tribe living in one area along the White River. In spite of this, the Moravians believed it was a tremendous opportunity to spread the Gospel among the Lenape. The sent a non committal answer to the White River Lenape, informing them that they were considering the offer, but that their leaders had the final say and that would take time.
Approval
Shortly after Tulpe Najundam’s message to the Moravians, David Zeisberger dispatched a letter to the Moravian Helpers’ Conference, which was the mission administerial board in Bethlehem, Pennsylvania, urging them to approve the mission to the White River. He indicated that some of the Lenape families living in Goshen might be willing to relocate to Woapicamikunk. He suggested that the brethren should assign a married couple or a single brother take part in the mission.
Luckenbach and Kluge
In time, the brethren approved the mission and chose Abraham Luckenbach and John Peter Kluge to make the journey into the White River region to undertake the mission. Neither man was married, however Kluge had indicated that, if chosen, he would marry before going.